Media Bias
Evangelical bashing seems to be the current mood of some members of the
press. A journalist told me that after checking with his associates, he
concluded that although it was considered inappropriate for journalists
to make an derogatory remarks about Jews, blacks or homosexuals, "it
was open season on evangelicals."
My normal response is usually quite measured. I don't resort to
conflict by claiming, "the sky is falling in" nor do I see a commie or
church liberal behind every wrong colored theological flag pole.
But on this issue of media treatment of evangelicals, I've concluded
it's time I spoke out on the subject. However I must begin with a
qualifier. Over the past three years I've developed both friendships and
respect among journalists and television and radio hosts. Often, in
finding that one can be a follower of Jesus Christ and be reasonable at
the same time, a number have become most helpful and accommodating in
assisting me in this role of speaking out.
However there are recent examples of how the media has taken delight
in discrediting those of us who hold to an evangelical faith.
Last fall, CBC television in Winnipeg did a story on Campus Life,
the high school division of Youth For Christ. It's difficult to
understand why, but either those doing the research or the on-camera
interviewer thought they had a story of a cult-like group operating in
Winnipeg high schools. Although they demonstrated a very definite bias
in their treatment of the story, what struck me was their absolute lack
of understanding of the Christian community in Winnipeg. They not only
regarded Youth for Christ as being somewhat of a fringe religious
element but they lumped Calvary Temple and the Mennonites into the same
category. Calvary Temple not only just celebrated its 79 anniversary but
is the largest attended Protestant church in Winnipeg. As well, the
Mennonite community is historically significant to the city and has
scores of churches.
Then the Winnipeg Free Press ran an article on December 7th, called
Unethical Fundraising Campaigns" written by Catherine Bainbridge. She
interprets a study prepared by Charles MacLeod called Non-Profit and
Charitable Solicitation in Canada: A Review of Techniques and Ethical
Consideration. This report was supported by Cult Project of Montreal.
In the second paragraph of her article she says, "A federal study
says direct mail solicitation by a growing number of evangelical
preachers include tactics ranging from misleading the reader to outright
threats."
First it was not a federal study. The group only received a federal
grant. But most important MacLeod in his report studied 245 agencies of
whom only some were religious. He does deal with the pressure and hype
some groups use by direct mail, to get people to give. What is curious
is that in his study, MacLeod uses an example of an American TV
evangelist and an animal protection group. But what does the journalist
do? Of course. She focuses on an evangelist.
Further the report only describes TV evangelists from the United
States. It is never suggested that Canadians are using fraudulent or
pressure tactics to raise money.
MacLeod, in the introduction makes it clear. "This report should in
no way be considered as an attack on the religious or other personal
beliefs of any group or individual. The report is intended to evaluate
fundraising and solicitation methods, not beliefs..."
Tom Harpur, in his January 4th column in the Toronto Star, looks
back of 1986 for his "highlights." The first one is the discovery of
seven new galaxies. Then he awards "the most bizarre story of 1986." For
this he chooses the tennis story of U.S. players in Lagos Nigeria.
After Bible reading, some (he says they were "born-again") claimed to
have seen God. They ended up being sent home. His "award" for "the most
disgraceful religion story" comes out of the Bainbridge story from
Winnipeg.
Her original story had been picked up by the Canadian Press and a
number of newspapers ran it. Without checking the source Harpur says,
"that unethical fund-raising campaign launched by 'some Christian
charities' are prying millions of dollars a year out of Canadians."
Harpur, a former seminary professor in New Testament, out of all that
happened in 1986, picks up two derogatory stories which reflect on the
evangelical community.
I don't think it's being over sensitive to take a good look at the
issue of our treatment by the press. It's time we came face to face with
the harsh realities of how and why we appear the way we do. There are
some reasons why we get bad press. Some are of our own making, some
aren't and some we can't help.
In today's world, a primary cultural attitude is that one should not
be too passionate about one's faith. And if one is, you shouldn't take
seriously any notion that is exclusive. Thus for an evangelical to
assert that "Jesus is the only way," creates
consternation. "How can anyone be so bigoted," I often hear. This
appears to a journalist, whose job it is to examine and describe our
world, as being too inflexible and arrogant. This aspect of our faith,
flies in the face of what people expect.
Since Time magazine declared 1978 as "The Year of the Evangelical"
the press has woken up to our existence. We existed as a quiet side
stream to the rush of the main body of Canadian life. But now they know
we exist and because at times we make "good" press, they will run
stories. But keep in mind most journalists have very little religious
training. And for sure, hardly any have been raised in an evangelical
community. Thus we are a curious group. I have a hard time making sense
of the forty plus evangelical denominations in Canada, not including
other Protestants, Catholics and the many new and old cult groups. And
it's my business to know. You can imagine the challenge facing a
journalist. As well there are very few newspaper who have "religion
editors." And the television and radio networks devout little money or
staff to research religion. Most local stations only pick up what they
get on the wire service.
One of our real problems is the impression created by some American
based evangelists. Can you imagine what skeptical journalists have made
out of Oral Roberts announcement that he might die if he doesn't receive
four and a half million dollars by March? They conclude that
evangelicals must by either naive or incredibly gullible to believe that
and that all evangelists and evangelical leaders are hucksters, able
and without conscience, trained to fleece people. Further our theology
becomes suspect.
One radio host asked me, "Brian how can you be an evangelical?
You're too logical." Another was astounded when I responded to his
statement that most of the Old Testament was a myth by saying that
modern scholarship is demonstrating that in fact the Old and New
Testament are reliable and trustworthy. The look on his face almost made
me laugh, if it hadn't been so tragic.
To approach this issue and to do something about it, it will take
understanding. Too often the blatant bias of a reporter sticks out. And
we should do something about it. But there is more than one side to this
problem. At times we are our worst enemy; we generate the problem.
We recognize that "the world is no friend of grace," but that
doesn't give us license to cause unneeded embarrassment to the cause of
Christ.
My point in this is not to avoid attacks or to soft peddle the
Gospel. My desire is as was Paul's "..that in every way, whether in
pretense or in truth, Christ is proclaimed."